the lion and the lamb

In Seeing and Savoring Jesus, John Piper uses The Lion and the Lamb - simply powerful ... quoted below.

A lion is admirable for its ferocious strength and imperial appearance. A lamb is admirable for its meekness and servant-like provision of wool for our clothing. But even more admirable is a lion-like lamb and a lamb-like lion. What makes Christ glorious, as Jonathan Edwards observed over 250 years ago, is “an admirable conjunction of diverse excellencies.”

For example, we admire Christ for his transcendence, but even more because the transcendence of his greatness is mixed with submission to God. We marvel at him because his uncompromising justice is tempered with mercy. His majesty is sweetened by meekness. In his equality with God he has a deep reverence for God. Though he is worthy of all good, he was patient to suffer evil. His sovereign dominion over the world was clothed with a spirit of obedience and submission. He baffled the proud scribes with his wisdom, but was simple enough to be loved by children. He could still the storm with a word, but would not strike the Samaritans with lightning or take himself down from the cross.

The glory of Christ is not a simple thing. It is a coming together in one person of extremely diverse qualities. We see it in the New Testament book of Revelation: “The Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (5:5). Here is the triumphant lion-like Christ ready to unroll the scroll of history. But what do we see in the next verse? “And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven Spirits of God sent out into all the earth” (verse 6). So the Lion is a Lamb—an animal that is weak and harmless and lowly and easily preyed upon, and sheared naked for clothes, and killed for our food. So Christ is a lamb-like Lion.

The Lion of Judah conquered because he was willing to act the part of a lamb. He came into Jerusalem on Palm Sunday like a king on the way to a throne, and he went out of Jerusalem on Good Friday like a lamb on the way to the slaughter. He drove out the robbers from the Temple like a lion devouring its prey. And then at the end of the week he gave his majestic neck to the knife, and they slaughtered the Lion of Judah like a sacrificial lamb. But what sort of lamb? Revelation 5:6 says, the “Lamb [was] standing, as though it had been slain, with seven horns.” Notice two things. First, the Lamb is “standing.” It is not slumped in a bloody heap on the ground as it once was. Yes, it had been slain. But now it is standing—standing in the innermost circle next to the throne.

Second, the Lamb has seven horns. A horn is a symbol of strength and power throughout the book of Revelation (12:3; 13:1; 17:3, 12), as well as in the Old Testament (Deuteronomy 33:17; Psalm 18:2; 112:9). And the number seven signifies fullness and completeness. So this is no ordinary lamb. He is alive from the dead, and he is completely mighty in his sevenfold strength. He is, in fact, a lion-like
Lamb.

We see this with trembling in Revelation 6:16, where men call to the mountains and rocks, “Fall on us and hide us from . . . the wrath of the Lamb.” And we see it in Revelation 17:14, “They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and
King of kings.”

So Christ is a lamb-like Lion and a lion-like Lamb. That is his glory—“an admirable conjunction of diverse excellencies.” This glorious conjunction shines all the brighter because it corresponds perfectly with our personal weariness and our longing for greatness. Jesus said, “Come to me, all who are labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart” (Matthew 11:28-29). The lamb-like gentleness and humility of this Lion woos us in our weariness. And we love him for it. If he only recruited like the Marines, who want strength, we would despair of coming. But this quality of meekness alone would not be glorious. The gentleness and humility of the lamb-like Lion become brilliant alongside the limitless and everlasting authority of the lion-like Lamb. Only this fits our longing for greatness. Yes, we are weak and weary and heavy-laden. But there burns in every heart, at least from time to time, a dream that our lives will count for something great. To this dream Jesus said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations. . . . And behold, I am with you always, even to the end of the age” (Matthew 28:18-20).

The lion-like Lamb calls us to take heart from his absolute authority over all reality. And he reminds us that, in all that authority, he will be with us to the end of the age. This is what we long for—a champion, an invincible leader. We mere mortals are not simple either. We are pitiful, yet we have mighty passions. We are weak, yet we dream of doing wonders. We are transient, but eternity is written on our hearts. The glory of Christ shines all the brighter because the conjunction of his diverse excellencies corresponds perfectly to our complexity.

Once, this lamb-like Lion was oppressed and afflicted. He was led to the slaughter. Like a sheep that is silent before its shearers, he did not open his mouth (Isaiah 53:7). But at the last day it will not be so. The lamb-like Lion will become a lion-like Lamb, and with imperial aplomb he will take his stand on the shore of the lake of fire, where his impenitent enemies will “be tormented . . . in the presence of the holy angels and in the presence of the Lamb . . . forever and ever” (Revelation 14:10-11).