In light of the previous post I copied from Matt Walsh, I now post this from Doug Wilson. It is not for non-Christians. This post strikes me as rude, crass, uncaring, etc... yet I post it because woven throughout is truth and far, far too many of my brothers are running scared. Friends, it's time to be emboldened. We have truth and we must stand firm.
Here is Wilson's "Gaywalkers, Gaytards, and the Gaystapo" (read at your own risk):
Let us begin, shall we, with some basic distinctions.
The first has to do with the basic sin issue, with politics not involved. When I was in the Navy, and had evangelistic discussions with whoring drunks, sin was always the issue. I was presenting the gospel to them, and the necessary response to the gospel message is “repent and believe.” I would talk with men who were ashamed of their sin, and also to men who were belligerent about it. I would confront them with their tomcatting ways, and they would confront me for being such a Jesus freak. But, to everyone’s credit, after we would have what the diplomats call a frank exchange of views, nobody ran off to tattle.
Those who are tempted with same sex attractions — both those who are ashamed of it and try to resist it and those who are given over to it — are gaywalkers. God built the road, and it is straight road, and he told us to cross at the intersection. Refusing to do so, or wavering on the point, is a sin issue, not a political issue. Let’s talk about it. As we address this kind of thing, the faithful Christian is dealing with the homosexual on exactly the terms as he deals with adulterers, gamblers, liars, drunks, and so on. Sin is sin, and Jesus is the only way out of that death trap. So let’s talk about it.
But then there are the gaytards. These are the people — homosexual, straight, and whatever Justin Bieber is — who are the ideal receptacle for the cultural propaganda served up by our duly appointed thought managers. They believe in “gay rights” for the same reason that they believe in climate change. The cool kids have decreed what is “in,” and the wannabe cool kids will enforce it on the unconvinced with a ferocity that can scarcely be credited. They do this in the hope that the cool kids will notice them, and promote them to better things. These people amuse themselves by taunting people ten times shrewder than they are as “low information voters.” Low information voters are those who believe that you can’t spend money you don’t have, that climate that doesn’t change isn’t climate change, and that men should marry women.
But then we come to those who are the driving force behind all this. They are in the grip of the libido dominandi, the lust for power, and they have combined it with their lust for flesh just like their own. They are the pink mafia. They are the gaystapo, as one observer put it. They want to establish their sodomite sharia law, starting in Portland, say, and working its way out.
Unless you take their tolerance tattoo, either on your right hand or on your forehead, you will not be able to buy or sell (Rev. 13:16-17). Why should such an enemy of humanity be able to buy or sell? But the problem with taking that tolerance tattoo is that the space is reserved. Everyone who serves the living and true God is called to reserve that space on the hand or forehead for the law of God (Deut. 6:8). And the law of God says to confuse male and female is a root confusion. Someone that confused might wind up having sex with someone just exactly like himself, and then calling it “diversity.”
But the collision here is not over whether or not the anus is a sex organ — that is reserved for the first category above. Our controversy here has to do with who defines love and hate for the public square, and what those definitions are. If they hear you witnessing to an apolitical homosexual in the first category above, and they declare you to be guilty of “hate speech,” what are we to say about this and why?
Behind these efforts of the gaystapo is a false view of history. They are marching, or so they think, from Seneca Falls to Selma, and from Selma to Stonewall. They want this battle to be exactly parallel to that which overthrew Jim Crow, in which the “old white guys” go down in ignominious defeat once again.
But — quite apart from my age and color, which some might consider irrelevant in discussions of morality — there is a stark difference between the two scenarios. The ardent defenders of principled segregation were defending sin. The ardent defenders of biblical marriage are opposing sin. “Sin? Sin? What is this babbler trying to say?”
Compare these passages. The first two address the segregationists, and the last one addresses the sodomites.
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Gal. 3:28).
“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth” (Rev. 5:9–10)
“For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord” (2 Pet. 2:4–11).
What this means, in brief, is that in the civil rights movement, the liberals were trying to accomplish a good thing by a false means. Statist coercion cannot create racial harmony, but racial harmony is at least a good thing. The goal was noble, even though their confidence in the saving power of their compulsions was radically misplaced. And those who opposed them had, in the same moment, the task of opposing the murmurings of their own conscience.
In this instance, the liberals are trying to accomplish an evil thing. And when they start cracking heads in order to compel the corruption, they have fully earned their right to the name of gaystapo, and anyone with a Bible and a willingness to read it submissively can tell what they are up to. Their opponents in this one have a clean conscience, which makes all the difference in the world.