contextualization

Contextualization - a big word that causes contention.

“Contextualization is not giving people what they want. It is giving God’s answers (which they probably do not want) to the questions they are asking and in forms they can comprehend.” ~ Tim Keller

DA Carson spoke of when to contextualize. Ed Stetzer also had some to say. And here are some thoughts about what the word means.

Appropriate contextualization means "adapting my communication of the gospel without changing its essential character." In short, we must retain the essentials and adapt the non-essentials.

Here I will restate Robert Banks on Paul's attitude.

In [Paul's] first letter to the Christians at Corinth. "I have become all things to all men," he says, "that I might by all means save some" (1 Cor 9:22, RSV). This does not mean that Paul compromises his beliefs and practices by simply conforming them to those he happens to be addressing at any particular time. It means that he is always taking such beliefs and practices into account and making them the starting point for his own message and behavior. Wherever he can do so, he acknowledges the validity of other approaches and incorporates them into his own (Acts 17:22–34). Where he cannot, he asserts the superiority of his approach over others and argues that it fulfills the aspirations that have been misguidedly invested in the other approaches (Col 2:8–23). Either way the things he is saying and doing cannot be properly appreciated without reference to the context in which he is speaking and acting.

Another reason Paul should be studied in the context of his culture is his frequently expressed concern with the social attitudes and structures of his day. On some occasions he calls these into question and contradicts them by his own statements or behavior (1 Cor 6:1–6); on others he insists they be carefully noted and followed (11:14–15). Where accepted conventions come into conflict with a basic implication of the gospel message, there is no doubt in his mind as to which has to give way (10:14–22). Where less central implications of the gospel are concerned and where there is the likelihood of causing offense among those outside the Christian group, there should be a willing avoidance of practices that, all things being equal, are quite legitimate in themselves (8:7–13; 10:23–30).