Perichoresis
[pehr’-ih-koe-ree‘-sis]
(Greek peri, “around” + Greek choreio, “dance”)
Refers to the mutual indwelling and relationship of the members of the Trinity. This concept is emphasized more by Eastern Christianity, but is affirmed by all orthodox branches of Trinitarian Christianity. St John of Damascus defines it such: “The subsistences [i.e., the three Persons] dwell and are established firmly in one another. For they are inseparable and cannot part from one another, but keep to their separate courses within one another, without coalescing or mingling, but cleaving to each other. For the Son is in the Father and the Spirit: and the Spirit in the Father and the Son: and the Father in the Son and the Spirit, but there is no coalescence or commingling or confusion. And there is one and the same motion: for there is one impulse and one motion of the three subsistences, which is not to be observed in any created nature” (The Orthodox Faith, 1.14).
So what does that mean to me?
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