Below is Jonathan Moorhead's
excellent post on judging (copied in its entirety). As I've noted before, "don't judge" is code for I don't agree with you - which is in itself a judgement.
“Who are you to judge me?! The Bible says, ‘Don’t judge.’ You need to be more like Jesus who loved people and showed grace and mercy. You need to stop your ‘holier than thou’ attitude and be like Jesus.”
We all have heard this argument in personal conversation or on television when sin is confronted. This is such a popular argument that I thought I should address it on a biblical and philosophical level.
Biblically(1) Does the Bible really say that we are not to judge one another? (2) What example did Jesus and the apostles give us? (3) Does God Himself no longer judge those in the Church? (4) What admonitions are there in Scripture for Christians today? (5) Is abstaining from judgment really the most loving, gracious, and merciful thing to do for a sinning brother or sister?
(1) Matthew 7:1 says, “Do not judge so that you will not be judged.” Usually the critic will quote this verse and consider the case to be closed. I usually like to ask him or her to continue quoting the pericope because context is very important for discerning meaning. Once the context is read, we understand that judging is not being condemned, but judging as a hypocrite is being condemned (cf. Romans 2:1-9). In the words of Jesus, “how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye” (v. 4)? The next verse is vital: “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (v. 5). In conclusion we see that the context of Matthew 7 actually supports judging, if it is done without hypocrisy.
(2) If we are to be like Jesus and the apostles, we need to know if they ever judged the sin of their followers. The evidence for judgment is overwhelming, so I will only give a few examples here:
Jesus: John 5:30 “As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.” John 7:24 “Do not judge according to appearance, but judge with righteous judgment.” Matthew 23:27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.” Matthew 18:15-20 is the locus classicus on confronting sin and church restoration/discipline.
John the Baptist: Luke 3:7-9 “‘You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire.”
Paul: Galatians 2:11-14 “But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, ‘If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?’” 1 Corinthians 5:3-5, etc.
Apostle John: 2 John 1:9-11 “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds.”
(3) If Christians are not to judge, it would seem logical that God Himself would also refrain from judging believers. However, God continues to judge sin, even among those in the Church. God killed Ananias and Sapphira in Acts 5; in 1 Corinthians 11 there were those that were weak, sick, and had died because they did not partake of the Lord’s Supper worthily; there is sin leading to death in 1 John 5:16-17; and Revelation 1-3 is a testimony of God’s judgment on sinning churches.
(4) I imagine that someone might respond, “Yes, this is the testimony of Jesus, John, the apostles, and God Himself, but do you think you have the right to talk like they did/do?” This is a valid concern, so let’s see what we are charged to do.
We have already seen from Matthew 7 that we are to judge one another, yet without hypocrisy. Matthew 18:15-20 is also a command to believers. Notice 1 Corinthians 5:12-13 “Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” Titus 3:10 “Reject a factious man after a first and second warning, knowing that such a man is perverted and is sinning, being self-condemned.” Romans 15:14 “I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.” 2 Timothy 4:2 “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” 1 Timothy 5:2 “Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning.” 2 Thessalonians 3:6, Titus 1:10-16, etc.
(5) Is ignoring sin the most loving, gracious, and merciful thing to do? It is not. In reality, it is the most unloving, ungracious, unmerciful thing you can do. If you really love someone, don’t you want what is best for them? Do you practice this philosophy with your children? I doubt it, so why would you in your other relationships?
Ephesians 4:15-16 does NOT say, “In love, do not speak the truth,” but RATHER “speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.”
Unfortunately, lack of confrontation shows that we lack love for the Church and God. We would rather not deal with confrontation (in disobedience to God), instead of face the prospect of being attacked by the sinning party. Or perhaps we ourselves are living in sin and are in no position to judge others. In short, the answer comes down to motive. Why do you, or why do you not confront someone’s sin?
PhilosophicallyThe original statement by the critic can be shown not only to contradict Scripture, but to fail on a fundamental philosophical level. This is because the argument itself can be seen to be self-defeating. The charge is “Don’t judge me,” and yet the charge itself is a judgment! The critic wants to judge you for what you are doing, while at the same time telling you that it is unbiblical to judge. This is similar to the postmodern assertion, “all truth is relative.” Is that an absolute statement, or is it relative too? The critic is seen to be holding a double-standard, refusing to live consistently.
Important Note!While the purpose of this article has primarily been to give a biblical defense to judging believers (this could also be shown regarding unbelievers), more needs to be said concerning the “how.” As I asked before, what is your primary motive for confronting someone’s sin? If it is not for the glory of God, it is sin. If it is done in hypocrisy and out of anger, it is sin. If it is simply to get someone kicked out of the church, it is sin. Matthew 7 clearly shows us that we should not be hypocritical judges, and 2 Timothy 2:24-26 shows us that how we judge others is vital as well:
“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”
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